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We can take a lot (thanks to all for the serenity) but a line has been drawn: basic respect is an essential condition for creating a space where we can all learn from each other. You're still welcome to be a part of that.
Thank you Alex for this. Most helpful as always.
Username,
You have been here since August last year. You've been asking various questions around the same themes. You have been chasing the perfect answer, but there isn't one. You have to do it for yourself - why below my name it says meditation is a D.I.Y thing.
You don't have to believe anyone. There's not much place for belief in the teachings of the Buddha. The word 'faith' is used to mean 'have enough confidence that the teachings are true to try them for yourself and find out what is true and what is not'.
I'm not trying to sell you anything. I don't want your love, money, or even your respect. There is an expectation that by joining discussions here you will be respectful though - that is the minimum requirement.
I can tell from your posts and replies that you are frustrated, that you are suffering, and that you really are deeply motivated to heal those things which trouble you. This is a good starting point.
You've spent the last six months seeking and not finding answers. This must feel most unsatisfactory. All I am suggesting is that you try an experiment for two weeks. Is that such a terrible thing, such a great burden, that you need to reject it, without even trying?
Please, for your own benefit, go to the homepage and print off the 'Calm-abiding' meditation instruction. Forget everything else you think you know. Try it for two weeks. If you cannot stick with it for 40 minutes, then start with 30 or 20. There's no point meditating for less than twenty minutes - it takes about ten minutes just to settle the body and mind.
Try it. Ask questions if you don't understand the instructions. What have you got to lose?
We all give our time here trying to the best of our abilities to help each other when we hit hurdles on the path. You have made a huge hurdle from the idea of the perfect practice. You will only learn what works for you by testing the options, yet doing so requires a small investment of your time and energy.
Drop everything you think you know, try the experiment. I know, if you follow those instructions and stick to them for two weeks, you will begin to
know through personal experience the essence of mindfulness/meditation - something which has clearly eluded you to date.
Whatever you choose to do, I wish you well. You might not have confidence in me, but I don't ask you to: you need to find confidence in yourself, by doing meditation consistently.
In the Dhamma,
Matthew