It should be okay to question a practice or a “lifestyle.”
Those reacting more or less strongly to this thread, I invite you to look compassionately in your own heart to see what was stirred up.
But, Username, you’re kidding yourself, if you consider this to be objective in any way.
First of all, there’s the issue of selection. Is the selection of the documentaries representative to be able to generalize anything you might find?
What did you actually observe? Non verbal behavior mostly, and not in their physical presence.
You are the only observer, which is not very reliable.
You’re also relying on your own memory. I guess you didn’t systematically count those that did and did not look happy? If one's idea is that monks aren't that happy, mind tends to forget those that are.
Even if we could reliably observe non verbal behaviors, would this be valid measurements, i.e. actually reflect something with regard to inner states?
And do these inner states reflect some kind of traits (which would be the fruit of the practice)?
And there’s also the other variable = monastic life or lifelong practice. It’s not very clear to me what we’re actually talking about. And how you would know from each of those monks how long they have practiced, which kind of practices, what the circumstances are in the monastery etc.
And what reference or standard do we have to tie the independent variable (monastic life) to the dependent variable (happiness)? What should monastic life lead to?
Actually here, there’s interesting scientific research into the minds of experienced meditators. I think 10.000 hours is like a threshold, but some monks having up to 50.000 hours. I think that would be interesting to look at for you. You might start with the research on meditation by Richard Davidson.
It actually lead to a Buddhist monk, Matthieu Ricard, being called the happiest man on earth...
A monk, imagine that, after lifelong practice being called the happiest man in the world.
